Jesus is the Gift
Do you know that Christmas is the best gift you'll ever get?
because:
- It's the costliest you'll ever receive because it cost Jesus
His life.
- It's the only gift that lasts forever.
- It's one you can
enjoy for the rest of your life.
- It's given out of love even though undeserved.
Wouldn't this change your attitude to the giver of this great gift? wouldn't you want to love him in return in as as much He loves you? wouldn't you like to share this gift with others?
Merry Christmas and enjoy this special gift that has been given to us. Take time to open it and let the Spirit of the Giver help you to understand how much He loves you beyond your imagination. This Christmas can be a new start.....in discovering who you are ...... a child of God........welcome home!
Tuesday, 25 December 2012
Monday, 24 December 2012
The Challenge of the Incarnation : Today, I am invited to sit with the Trinity and imagine how they gaze down upon the world and see it in
all its glory and filth: first
to see, second to hear, and third to observe the contrast between human
actions and the actions of God. And, miracle of miracles, the Trinity
determines that Jesus will enter into the organic life of the world.
So Jesus comes among us. Let the mind stretches and creaks as
it tries to absorb this picture: a baby in the cow-feed. The Almighty crying
for milk. How could the
glorious one accept such iThe ndignity? How could the safe choose vulnerability?
How could the strong embrace feebleness with such grace? How can God be so
utterly unselfish? Absorbing the Incarnation means facing our own skewed ideas
of godliness. It shows us where we equate dignity with pride, or glory with
rank, or worth with recognition.
The humility of God holds the
mirror up to us. If Christ gives up his honour, his dignity, his omniscient
view, and immerses himself in the mess of this world, what are the implications
for me? Because surely if Christ is incarnated in the world, are we not called
to imitate him by being incarnated too? And what does that mean? It seems to me
to be first an act of giving up – Christ leaving the heavenly kingdom to become
man; second, an act of giving to – Jesus giving himself as a gift
to the world; and third, an act of giving for – working the redemption of
humans from eternal death. The Meditation on the Incarnation focuses us not
just on what is done, but on why and how it is done.
We may be at risk in what we do, even those in mission settings, maintaining
our privilege(s), according ourselves a different status from those around us,
being in the developing world but not of it. But Jesus did not do this. The Incarnation shows us ourselves in God’s eyes: we are the poor, the
corrupt, the hapless he chose to
live with. He lived among us. He did not retain his heavenly jeep or his heavenly rank. ‘A
carpenter? From Nazareth,
We should not forget that the ‘little sacrifices’ we make, how paltry they are
in the context of the Incarnation, just think how protected we are by God’s
generosity, His abundant grace without measure.
If we concentrate only on ‘giving to’, we justify all our
activities and interventions by our beneficence. However, as we meditate on the
Incarnation, and our vision becomes infused in the imagination with God’s eyes
looking at the world, it becomes increasingly clear to us that we are not the
benefactors here; God is! Often we may donate for a good cause: but what do we
donate? Most of the time branded but unwanted
gifts, The kind of ‘giving to’ that harms the fragile dignity of the receiver,
has nothing in common with the way in which God gives to us in the Incarnation.
Let us not fool ourselves with cheap generosity.
If our chief
concern is ‘giving for’ the poor, oppressed or otherwise needy groups we may work
with, we can become intolerant of causes other than our own. Incarnational ‘giving for’ is reflective; it
examines itself and keeps the focus wholly on the heart of the matter in
question.)
The Incarnation calls all of us, whatever our situation, to
leave aside our selfishness and dignity to engage with what is damaged around
us. For what can be ‘beneath us’, if Jesus becomes a baby? What indignity could
be meted out to us that could compare with the gulf he crosses? God uses the
Incarnation, his own giving up, to beautify and dignify our world. How am I
being called to give up something of my privilege to be more fully incarnated
in my own current setting? How is God inviting me to give myself more to the
people or the situation in which he has placed me? And can I consider more deeply
for whom or for what I am giving gifts? This time of Advent and Christmas gives
us the opportunity to ponder on how we can incarnate his love more humbly, and
with deeper generosity, so that it lights our personal world with a glory or a
glow or merely a glimpse that points people to the incarnate God who is the
GIFT
Advent is a period of
Grace, a call to grow deeper, come to new life and appreciate the
God-Gift given to us ! And this Christmas could be a new start for us.
Saturday, 8 December 2012
Sweet and Sour
The Word of God is both sweet and sour. It's a double edged sword. It comforts and consoles but also reproves and challenges us. As we like to hear only words of comfort from friends even when we are walking on the right path, we treat God's Word in the same manner. We keep those scriptures that are comforting while avoiding those that reproves our actions. Life and death goes hand in hand. The Word is Life if takes root in our hearts to bring forth fruit, fruit that will last; but it brings death if we starve our souls by rejecting it. It's a choice we make: the same God who loves and gave Himself up for my sins... who is my shepherd thus I shall need nothing,,,,if He is for me then who can be against me.....etc. also calls me to repentance, to forgive as He has forgiven me, to believe in him, to love Him as he has love me and to love my neighbour as myself..... to pray for my enemies....... Let us not pick and choose only the Words that comfort us. Next time you order a 'sweet and sour dish', try to remove the sour part from it, if you can. Taste therefore the Word, although it is sweet as honey in your mouth, it will be bitter to your stomach....
The Word of God is both sweet and sour. It's a double edged sword. It comforts and consoles but also reproves and challenges us. As we like to hear only words of comfort from friends even when we are walking on the right path, we treat God's Word in the same manner. We keep those scriptures that are comforting while avoiding those that reproves our actions. Life and death goes hand in hand. The Word is Life if takes root in our hearts to bring forth fruit, fruit that will last; but it brings death if we starve our souls by rejecting it. It's a choice we make: the same God who loves and gave Himself up for my sins... who is my shepherd thus I shall need nothing,,,,if He is for me then who can be against me.....etc. also calls me to repentance, to forgive as He has forgiven me, to believe in him, to love Him as he has love me and to love my neighbour as myself..... to pray for my enemies....... Let us not pick and choose only the Words that comfort us. Next time you order a 'sweet and sour dish', try to remove the sour part from it, if you can. Taste therefore the Word, although it is sweet as honey in your mouth, it will be bitter to your stomach....
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